[A Popular History of France From The Earliest Times by Francois Pierre Guillaume Guizot]@TWC D-Link book
A Popular History of France From The Earliest Times

CHAPTER XXIV
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Wearied and hurt at these imperious demands, she one day said, "I come on God's business, and I have nought to do here; send me back to God, from whom I come." "Are you sure you are in God's grace ?" asked the bishop.

"If I be not," answered Joan, "please God to bring me to it; and if I be, please God to keep me in it!" The bishop himself remained dumbfounded.
There is no object in following through all its sittings and all its twistings this odious and shameful trial, in which the judges' prejudiced servility and scientific subtlety were employed for three months to wear out the courage or overreach the understanding of a young girl of nineteen, who refused at one time to lie, and at another to enter into discussion with them, and made no defence beyond holding her tongue or appealing to God who had spoken to her and dictated to her that which she had done.

In order to force her from her silence or bring her to submit to the Church instead of appealing from it to God, it was proposed to employ the last means of all, torture.

On the 9th of May the bishop had Joan brought into the great tower of Rouen Castle; the instruments of torture were displayed before her eyes; and the executioners were ready to fulfil their office, "for to bring her back," said the bishop, "into the ways of truth, in order to insure the salvation of her soul and body, so gravely endangered by erroneous inventions." "Verily," answered Joan, "if you should have to tear me limb from limb, and separate soul from body, I should not tell you aught else; and if I were to tell you aught else, I should afterwards still tell you that you had made me tell it by force." The idea of torture was given up.

It was resolved to display all the armory of science in order to subdue the mind of this young girl, whose conscience was not to be subjugated.


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