[A Popular History of France From The Earliest Times by Francois Pierre Guillaume Guizot]@TWC D-Link bookA Popular History of France From The Earliest Times CHAPTER XXIV 26/178
It was evening, candle-light; and nearly three hundred knights were present. Charles kept himself a little aloof, amidst a group of warriors and courtiers more richly dressed than he.
According to some chroniclers, Joan had demanded that "she should not be deceived, and should have pointed out to her him to whom she was to speak;" others affirm that she went straight to the king, whom she had never seen, "accosting him humbly and simply, like a poor little shepherdess," says an eye-witness, and, according to another account, "making the usual bends and reverences as if she had been brought up at court." Whatever may have been her outward behavior, "Gentle _dauphin_," she said to the king (for she did not think it right to call him king so long as he was not crowned), "my name is Joan the maid; the King of Heaven sendeth you word by me that you shall be anointed and crowned in the city of Rheims, and shall be lieutenant of the King of Heaven, who is King of France.
It is God's pleasure that our enemies the English should depart to their own country; if they depart no evil will come to them, and the kingdom is sure to continue yours." Charles was impressed without being convinced, as so many others had been before, or were, as he was, on that very day.
He saw Joan again several times.
She did not delude herself as to the doubts he still entertained. "Gentle _dauphin_," she said to him one day, "why do you not believe me? I say unto you that God hath compassion on you, your kingdom, and your people; St.Louis and Charlemagne are kneeling before Him, making prayer for you, and I will say unto you, so please you, a thing which will give you to understand that you ought to believe me." Charles gave her audience on this occasion in the presence, according to some accounts, of four witnesses, the most trusted of his intimates, who swore to reveal nothing, and, according to others, completely alone.
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