[Gentle Measures in the Management and Training of the Young by Jacob Abbott]@TWC D-Link bookGentle Measures in the Management and Training of the Young CHAPTER XXIII 5/16
We must be willing to wait for each to be developed in its own appointed time. _Dependence upon Divine Aid_. 2.
Any one who is ready to feel and to acknowledge his dependence upon Divine aid for any thing whatever in the growth and preservation of his child, will surely be ready to do so in respect to the work of developing or awakening in his heart the principles of piety, since it must be admitted by all that the human soul is the highest of all the manifestations of Divine power, and that that portion of its structure on which the existence and exercise of the moral and religious sentiments depend is the crowning glory of it.
It is right, therefore--I mean right, in the sense of being truly philosophical--that if the parent feels and acknowledges his dependence upon Divine power in any thing, he should specially feel and acknowledge it here; while there is nothing so well adapted as a deep sense of this dependence, and a devout and habitual recognition of it, and reliance upon it, to give earnestness and efficiency to his efforts, and to furnish a solid ground of hope that they will be crowded with success. _The Christian Paradox_. 3.
The great principle so plainly taught in the Sacred Scriptures--namely, that while we depend upon the exercise of Divine power for the success of all our efforts for our own spiritual improvement or that of others, just as if we could do nothing ourselves, we must do every thing that is possible ourselves, just us if nothing was to be expected from Divine power--may be called the Christian paradox.
"Work out your own salvation with fear and trembling, for it is God that worketh in you both to will and to do." It would seem, it might be thought, much more logical to say, "Work out your own salvation, for there is nobody to help you;" or, "It is not necessary to make any effort yourselves, for it is God that worketh in you." It seems strange and paradoxical to say, "_Work out your own_ salvation, _for_ it is _God that worketh in you_ both to will and to do." But in this, as in all other paradoxes, the difficulty is in the explanation of the theory, and not in the practical working of it.
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