[Renaissance in Italy Vol. 3 by John Addington Symonds]@TWC D-Link bookRenaissance in Italy Vol. 3 CHAPTER III 100/107
It may be worth while to notice here a similar series of reliefs upon the facade of the Colleoni Chapel at Bergamo, representing scenes from the story of Adam in conjunction with the labours of Hercules. [83] Ruskin's _Modern Painters_, vol.ii.chap, vii., Repose. [84] See Flaxman's _Lectures on Sculpture_, p.
310. [85] This criticism of the "Gate of Paradise" sounds even to the writer of it profane, and demands a palinode.
Who, indeed, can affirm that he would wish the floating figure of Eve, or the three angels at Abraham's tent-door, other than they are? [86] See the _Commentaries of Ghiberti_, printed in vol.i.of Vasari (Lemonnier, 1846). [87] The patera is at South Kensington, the frieze at Florence. [88] As also the wooden Baptist in the Frari at Venice. [89] There is another "David," by Donatello, in marble; also in the Bargello, scarcely less stiff and ugly than the "Baptist." [90] The cast was published by the Arundel Society.
The original belongs to Lord Elcho. [91] It has been suggested, with good show of reason, that Mantegna was largely indebted to these bas-reliefs for his lofty style. [92] This omits the statues of the Scaligers: but no mediaeval work aimed at equal animation.
The antique bronze horses at Venice and the statue of Marcus Aurelius must have been in Donatello's mind. [93] The sculptor of a beautiful tomb erected for the Countess of Montorio and her infant daughter in the church of S.Bernardino at Aquila was probably Andrea dell' Aquila, a pupil of Donatello.
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