des Iconoclasts,) have treated the subject with learning, passion, and credulity.

The Protestant labors of Frederick Spanheim (Historia Imaginum restituta) and James Basnage (Hist.

des Eglises Reformees, tom.ii.l.xxiiii.p.

1339-1385) are cast into the Iconoclast scale.

With this mutual aid, and opposite tendency, it is easy for us to poise the balance with philosophic indifference.