56.
[Greek: Tina aitaesei huios arton, mae lithon epidosei auto; ae kai ichthun aitaesei, mae ophin epidosei auto; ei oun humeis, ponaeroi ontes, oidate domata agatha didonai tois teknois humon, poso mallon ho pataer humon ho ouranios dosei agatha tois aitoumenois auton kai tois poiousin to thelema autou;] _Luke_ xi.

11-13.
[Greek: Tina de ex humon ton matera aitaesei ho huios arton, mae lithon epidosei auto; ae kai ichthun, mae anti ichthuos ophin epidosei auto, ae kai ean aitaeoae oon, mae epidosei auto skorpion; ei oun humeis, ponaeroi humarchontes, oidate domata agatha didonai tois teknois humon, poso mallon ho pataer ho ex ouranou dosei pneuma hagion tois aitousin auton;] In the earlier part of this quotation the Clementine writer seems to follow the third Gospel ([Greek: tina aitaesei, hae kai]); in the later part the first (omission of the antithesis between the egg and the scorpion, [Greek: ontes, dosei agatha]).

The two Gospels are combined against the Clementines in [Greek: hex humon] and the simpler [Greek: tois aitousin auton].

The second example shall be-- _Matt._ x.

28.
[Greek: Kai mae thobeisthe hapo ton aposteinonton to soma, taen de psuchaen mae dunamenon aposteinan thobeisthe de mallon ton dunamaenon kai psuchaen kai soma apolesai en geennae.] _Clem.