55.
[Greek: Ouk estin Theos nekron, alla zonton.] Here [Greek: Theos] is in Mark and the Clementines a predicate, in Matthew the subject.

In the introduction to the Eschatological discourse the Clementines approach more nearly to St.Mark than to any other Gospel: [Greek: Horate] ([Greek: blepeis], Mark) [Greek: tas] ([Greek: megalas], Mark) [Greek: oikodomas tautas; amaen humin lego] (as Matt.) [Greek: lithos epi lithon ou mae aphethae ode, hos ou mae] (as Mark) [Greek: kathairethae] ([Greek: kataluthae], Mark; other Gospels, future).

Instead of [Greek: tas oikodomas toutas] the other Gospels have [Greek: tauta--tauta panta].
But there are two stronger cases than these.

The Clementines and Mark alone have the opening clause of the quotation from Deut.

vi.
4, [Greek: Akoue, Israael, Kurios ho Theos haemon kurios eis estin].