[The Romance of Zion Chapel [3d ed.] by Richard Le Gallienne]@TWC D-Link book
The Romance of Zion Chapel [3d ed.]

CHAPTER XXVII
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ISABEL CALLING If women were thus henceforth to influence Theophil, why might not Isabel, the woman whom Jenny had loved, be counted amongst them?
Isabel was the one woman in the whole world whom Theophil's faithfulness could not transform into Jenny.

That it had been his fatal love for her that had brought Jenny to her death, his reason, except in moments of self-injustice, was robust enough to put aside.
There are excuses that we owe to ourselves, and we have a right to expect justice even from our own consciences.

A sentimental conscience is the most tiresome of all altruists, and wilfully to indulge in remorse that we have not justly incurred is to blunt our consciences for real offences.

The best repentance for our sins is a clear-eyed recognition of their nature, and the temptation in some flurry of feeling to take on our shoulders the mistakes of destiny with which we chance to have been involuntarily associated, is one to be resisted in the interests of that self-knowledge which is the beginning of self-development.

Before we take the scourge in hand for our own shoulders let us be quite sure that we have sinned.
There were hours, particularly those hours of sudden wakefulness in the middle of the night when our minds lose their sense of proportion, in which Theophil agonised beyond endurance, and, as on that afternoon when he had found Jenny's diary, said to himself with merciless reiteration, "She seems to have had a shock"-- "It was you who killed Jenny." These hours had to be supported as we support hours of purely physical pain.


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