It is as plain as possible that they did.
Le Clerc is no favourite of mine, and Waterland is a prime favourite.
Nevertheless, in this instance, I too doubt with Le Clerc, and more than doubt.
Ib.p.

338.
[Greek: Phusei de taes phthoras prosgenomenaes, anagkaion aen hoti sosai Boulomenos ae taen phthoropoion ousian aphanisas touto de ouk aen heteros genesthai ei maeper hae kata phusin zoae proseplakae to taen phthoran dexameno, aphanizousa men taen phthoran, athanaton de tou loipou to dexamenon diataerousa.

k.t.l.]--Just.

M.
Here Justin asserts that it was necessary for essential life, or life by nature, to be united with human nature, in order to save it.
Waterland has not mastered the full force of [Greek: hae kata phusin zoae].

If indeed he had taken in the full force of the whole of this invaluable fragment, he would never have complimented the following extract from Irenaeus, as saying the same thing "in fuller and stronger words." Compared with the fragment from Justin, it is but the flat common-place logic of analogy, so common in the early Fathers.
Ib.p.