[The History of Rome (Volumes 1-5) by Theodor Mommsen]@TWC D-Link bookThe History of Rome (Volumes 1-5) CHAPTER II 18/36
The house and the fixed hearth, which the husbandman constructs instead of the light hut and shifting fireplace of the shepherd, are represented in the spiritual domain and idealized in the goddess Vesta or -- Estia-- almost the only divinity not Indo-Germanic yet from the first common to both nations.
One of the oldest legends of the Italian stock ascribes to king Italus, or, as the Italians must have pronounced the word, Vitalus or Vitulus, the introduction of the change from a pastoral to an agricultural life, and shrewdly connects with it the original Italian legislation.
We have simply another version of the same belief in the legend of the Samnite stock which makes the ox the leader of their primitive colonies, and in the oldest Latin national names which designate the people as reapers (-Siculi-, perhaps also -Sicani-), or as field-labourers (-Opsci-). It is one of the characteristic incongruities which attach to the so-called legend of the origin of Rome, that it represents a pastoral and hunting people as founding a city.
Legend and faith, laws and manners, among the Italians as among the Hellenes are throughout associated with agriculture.( 7) Cultivation of the soil cannot be conceived without some measurement of it, however rude.
Accordingly, the measures of surface and the mode of setting off boundaries rest, like agriculture itself, on a like basis among both peoples.
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