The Romans thus lacked that which outweighs and compensates all the evils of party-life--the free and common movement of the masses towards what they discern as a befitting aim--and yet endured all those evils solely for the benefit of the paltry game of the ruling coteries.
It was comparatively easy for the Roman noble to enter on the career of office as quaestor or tribune of the people; but the consulship and the censorship were attainable by him only through great exertions prolonged for years.

The prizes were many, but those really worth having were few; the competitors ran, as a Roman poet once said, as it were over a racecourse wide at the starting-point but gradually narrowing its dimensions.

This was right, so long as the magistracy was--what it was called--an "honour" and men of military, political, or juristic ability were rival competitors for the rare chaplets; but now the practical closeness of the nobility did away with the benefit of competition, and left only its disadvantages.

With few exceptions the young men belonging to the ruling families crowded into the political career, and hasty and premature ambition soon caught at means more effective than was useful action for the common good.
The first requisite for a public career came to be powerful connections; and therefore that career began, not as formerly in the camp, but in the ante-chambers of influential men.

A new and genteel body of clients now undertook--what had formerly been done only by dependents and freedmen--to come and wait on their patron early in the morning, and to appear publicly in his train.