He was in the habit of saying that he feared none save the gods; but it seemed almost as if his gods were those to whom his admiral Dicaearchus regularly offered sacrifice--Godlessness (-Asebeia-) and Lawlessness (-Paranomia-).

The lives of his advisers and of the promoters of his schemes possessed no sacredness in his eyes, nor did he disdain to pacify his indignation against the Athenians and Attalus by the destruction of venerable monuments and illustrious works of art; it is quoted as one of his maxims of state, that "whoever causes the father to be put to death must also kill the sons." It may be that to him cruelty was not, strictly, a delight; but he was indifferent to the lives and sufferings of others, and relenting, which alone renders men tolerable, found no place in his hard and stubborn heart.

So abruptly and harshly did he proclaim the principle that no promise and no moral law are binding on an absolute king, that he thereby interposed the most serious obstacles to the success of his plans.

No one can deny that he possessed sagacity and resolution, but these were, in a singular manner, combined with procrastination and supineness; which is perhaps partly to be explained by the fact, that he was called in his eighteenth year to the position of an absolute sovereign, and that his ungovernable fury against every one who disturbed his autocratic course by counter-argument or counter-advice scared away from him all independent counsellors.

What various causes cooperated to produce the weak and disgraceful management which he showed in the first Macedonian war, we cannot tell; it may have been due perhaps to that indolent arrogance which only puts forth its full energies against danger when it becomes imminent, or perhaps to his indifference towards a plan which was not of his own devising and his jealousy of the greatness of Hannibal which put him to shame.