Hence also having been introduced by most civilized nations into their system of education, they have produced that general benefit, to which we at first alluded.
Nor have they been of less consequence in maturity; but particularly to those of inferiour capacities, or little erudition, whom they have frequently served as a guide to conduct them in life, and as a medium, through which an explanation might be made, on many and important occasions.
With respect to the latter consideration, which is easily deducible from hence, we shall only appeal to the wonderful effect, which the fable, pronounced by Demosthenes against Philip of Macedon, produced among his hearers; or to the fable, which was spoken by Menenius Agrippa to the Roman populace; by which an illiterate multitude were brought back to their duty as citizens, when no other species of oratory could prevail.
To these truly _ingenious_, and _philosophical_ works of AEsop, we shall add those of his imitator Phoedrus, which in purity and elegance of style, are inferiour to none.

We shall add also the Lyrick _Poetry_ of Alcman, which is no _servile_ composition; the sublime _Morals_ of Epictetus, and the incomparable _comedies_ of Terence.
Thus then does it appear, that the _excuse_ which was uniformly started in defence of the _treatment_ of slaves, had no foundation whatever either in truth or justice.

The instances that we have mentioned above, are sufficient to shew, that there was no inferiority, either in their _nature_, or their understandings: and at the same time that they refute the principles of the ancients, they afford a valuable lesson to those, who have been accustomed to form too precipitate a judgment on the abilities of men: for, alas! how often has _secret anguish_ depressed the spirits of those, whom they have frequently censured, from their gloomy and dejected appearance! and how often, on the other hand, has their judgment resulted from their own _vanity_ and _pride_! * * * * * FOOTNOTES [Footnote 021: Homer.Odys.

P.322.In the latest edition of Homer, the word, which we have translated _senses_, is _Aretae_, or _virtue_, but the old and proper reading is _Noos_, as appears from Plato de Legibus, ch.

6, where he quotes it on a similar occasion.] [Footnote 022: Aristotle.Polit.Ch.2.et inseq.] [Footnote 023: Ellesin hegemonikos, tois de Barbarois despotikos krasthar kai ton men os philon kai oikeion epimeleisthai, tois de os zoois he phytois prospheresthai.Plutarch.de Fortun.Alexand.Orat.