He now, on the contrary, desired to see her take an active part in them, explaining to the empress that the reason which actuated him was the character of the new king, who, as he regarded him, was never likely to exert the authority which belonged to him with independence or steadiness, but was certain to be led by some one or other, while it would in the highest degree endanger the maintenance of the alliance between France and Austria (which, coinciding with the judgment of his imperial mistress, he regarded as the most important of all political objects), and be most injurious to the welfare of France and to her own personal comfort, if that leader should be any one but the queen.[7] But, as we have seen, he could not prevent Louis from yielding at times to other influences.

Taking the same view of the situation as the empress, if indeed Maria Teresa had not adopted it from him, he had urged Marie Antoinette to prevent any change in the ministry being made at first, in which it is highly probable that she did not coincide with him, though equally likely that Maurepas was not the minister whom she would have preferred.

Another piece of advice which he gave was, however, taken, and with the happiest effect The poorer classes in Paris and its neighborhood were suffering from a scarcity which almost amounted to a famine; and, before the death of Louis XV., Mercy had recommended that the first measure of the new reign should be one which should lower the price of bread.

That counsel was too entirely in harmony with the active benevolence of the new monarch to be neglected.

The necessary edicts were issued.