Proceeding on these lines the spirit in the individual would stand in precisely the same relation to his body that the All-originating Spirit does to the cosmos.
This, then, is the sort of body which the instructed would contemplate as that in which he was to attain resurrection.

He would regard it, not as an illusion, but as a great reality; while at the same time he would not need to trouble himself about its particular form, for he would know that it would be the perfect expression of his own conception of himself.

He would know this because it is in accordance with the fundamental principle that external creation has its root in the Self-contemplation of Spirit.
Those passing over with this knowledge would obviously be in a very different position from those who passed over with only a subjective consciousness.

They would bring with them powers of selection and initiative by which they could continue to impress fresh and expanding conceptions upon their subjective mind, and so cause it to carry on its work as the seed-ground of the whole individuality, instead of being shut up in itself as a mere circulus for the repetition of previously received ideas; and so in their recognition of the _principle_ of physical resurrection they would have a clear and definite line of auto-suggestion.
And because this suggestion is derived from the undeniable facts of the whole cosmic creation, it is one which both subjective and objective mind can accept as an established fact, and so the suggestion becomes effective.
This suggestion, then, becomes the self-contemplation of the individual spirit; and because it is in strict conformity with the generic principle of the Original Creative Activity, of which the individual mind is itself a product, this becomes also the Self-contemplation of the Originating Spirit as seeing itself reflected in the individual spirit; so that, by the basic law of the Creative Process, this suggestion is bound sooner or later to work out into its corresponding fact, namely, the production of a material body free from the power of death and from all those limitations which we now associate with our physical organism.
This, then, is the hope of those who pass over in recognition of the great truth.

But how about those who have passed over without that recognition?
We have seen that their purely subjective condition precludes them from taking any initiative on their own account, for that requires the presence of objective mind.