[The Further Adventures of Robinson Crusoe by Daniel Defoe]@TWC D-Link book
The Further Adventures of Robinson Crusoe

CHAPTER VII--CONVERSATION BETWIXT WILL ATKINS AND HIS WIFE
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that she ought to be baptized.

I agreed with him in that part readily, and wished it to be done presently.

"No, no; hold, sir," says he; "though I would have her be baptized, by all means, for I must observe that Will Atkins, her husband, has indeed brought her, in a wonderful manner, to be willing to embrace a religious life, and has given her just ideas of the being of a God; of His power, justice, and mercy: yet I desire to know of him if he has said anything to her of Jesus Christ, and of the salvation of sinners; of the nature of faith in Him, and redemption by Him; of the Holy Spirit, the resurrection, the last judgment, and the future state." I called Will Atkins again, and asked him; but the poor fellow fell immediately into tears, and told us he had said something to her of all those things, but that he was himself so wicked a creature, and his own conscience so reproached him with his horrid, ungodly life, that he trembled at the apprehensions that her knowledge of him should lessen the attention she should give to those things, and make her rather contemn religion than receive it; but he was assured, he said, that her mind was so disposed to receive due impressions of all those things, and that if I would but discourse with her, she would make it appear to my satisfaction that my labour would not be lost upon her.
Accordingly I called her in, and placing myself as interpreter between my religious priest and the woman, I entreated him to begin with her; but sure such a sermon was never preached by a Popish priest in these latter ages of the world; and as I told him, I thought he had all the zeal, all the knowledge, all the sincerity of a Christian, without the error of a Roman Catholic; and that I took him to be such a clergyman as the Roman bishops were before the Church of Rome assumed spiritual sovereignty over the consciences of men.

In a word, he brought the poor woman to embrace the knowledge of Christ, and of redemption by Him, not with wonder and astonishment only, as she did the first notions of a God, but with joy and faith; with an affection, and a surprising degree of understanding, scarce to be imagined, much less to be expressed; and, at her own request, she was baptized.
When he was preparing to baptize her, I entreated him that he would perform that office with some caution, that the man might not perceive he was of the Roman Church, if possible, because of other ill consequences which might attend a difference among us in that very religion which we were instructing the other in.

He told me that as he had no consecrated chapel, nor proper things for the office, I should see he would do it in a manner that I should not know by it that he was a Roman Catholic myself, if I had not known it before; and so he did; for saying only some words over to himself in Latin, which I could not understand, he poured a whole dishful of water upon the woman's head, pronouncing in French, very loud, "Mary" (which was the name her husband desired me to give her, for I was her godfather), "I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost;" so that none could know anything by it what religion he was of.


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