We often ate and drank with those men; and though I must confess the conversion, as they call it, of the Chinese to Christianity is so far from the true conversion required to bring heathen people to the faith of Christ, that it seems to amount to little more than letting them know the name of Christ, and say some prayers to the Virgin Mary and her Son, in a tongue which they understood not, and to cross themselves, and the like; yet it must be confessed that the religionists, whom we call missionaries, have a firm belief that these people will be saved, and that they are the instruments of it; and on this account they undergo not only the fatigue of the voyage, and the hazards of living in such places, but oftentimes death itself, and the most violent tortures, for the sake of this work.
Father Simon was appointed, it seems, by order of the chief of the mission, to go up to Pekin, and waited only for another priest, who was ordered to come to him from Macao, to go along with him.

We scarce ever met together but he was inviting me to go that journey; telling me how he would show me all the glorious things of that mighty empire, and, among the rest, Pekin, the greatest city in the world: "A city," said he, "that your London and our Paris put together cannot be equal to." But as I looked on those things with different eyes from other men, so I shall give my opinion of them in a few words, when I come in the course of my travels to speak more particularly of them.
Dining with Father Simon one day, and being very merry together, I showed some little inclination to go with him; and he pressed me and my partner very hard to consent.

"Why, father," says my partner, "should you desire our company so much?
you know we are heretics, and you do not love us, nor cannot keep us company with any pleasure."-- "Oh," says he, "you may perhaps be good Catholics in time; my business here is to convert heathens, and who knows but I may convert you too ?"--"Very well, father," said I, "so you will preach to us all the way ?"--"I will not be troublesome to you," says he; "our religion does not divest us of good manners; besides, we are here like countrymen; and so we are, compared to the place we are in; and if you are Huguenots, and I a Catholic, we may all be Christians at last; at least, we are all gentlemen, and we may converse so, without being uneasy to one another." I liked this part of his discourse very well, and it began to put me in mind of my priest that I had left in the Brazils; but Father Simon did not come up to his character by a great deal; for though this friar had no appearance of a criminal levity in him, yet he had not that fund of Christian zeal, strict piety, and sincere affection to religion that my other good ecclesiastic had.
But to leave him a little, though he never left us, nor solicited us to go with him; we had something else before us at first, for we had all this while our ship and our merchandise to dispose of, and we began to be very doubtful what we should do, for we were now in a place of very little business.

Once I was about to venture to sail for the river of Kilam, and the city of Nankin; but Providence seemed now more visibly, as I thought, than ever to concern itself in our affairs; and I was encouraged, from this very time, to think I should, one way or other, get out of this entangled circumstance, and be brought home to my own country again, though I had not the least view of the manner.

Providence, I say, began here to clear up our way a little; and the first thing that offered was, that our old Portuguese pilot brought a Japan merchant to us, who inquired what goods we had: and, in the first place, he bought all our opium, and gave us a very good price for it, paying us in gold by weight, some in small pieces of their own coin, and some in small wedges, of about ten or twelves ounces each.