In spite of the trees being at least seventy years old, the common people claim the greatest antiquity for the shrine, and tradition says that the three trees that now mark the spot neither grow thicker nor increase in height, but remain the same for ever.
A few years ago Dr.George Birwood contributed to the _Athenaeum_ some interesting remarks on Persian flower-worship.

Speaking of the Victoria Gardens at Bombay, he says:--"A true Persian in flowing robe of blue, and on his head his sheep-skin hat--black, glossy, curled, the fleece of Kar-Kal--would saunter in, and stand and meditate over every flower he saw, and always as if half in vision.

And when the vision was fulfilled, and the ideal flower he was seeking found, he would spread his mat and sit before it until the setting of the sun, and then pray before it, and fold up his mat again and go home.

And the next night, and night after night, until that particular flower faded away, he would return to it, and bring his friends in ever-increasing troops to it, and sit and play the guitar or lute before it, and they would all together pray there, and after prayer still sit before it sipping sherbet, and talking the most hilarious and shocking scandal, late into the moonlight; and so again and again every evening until the flower died.

Sometimes, by way of a grand finale, the whole company would suddenly rise before the flower and serenade it, together with an ode from Hafiz, and depart." Tree-worship too has been more or less prevalent among the American Indians, abundant illustrations of which have been given by travellers at different periods.