A virgin bore Fanouel by smelling the tree; and Fanouel having once come unawares to that tree of life, and cut a fruit from it, wiped his knife against his thigh, in which he inflicted a slight wound, and thus let in some of the juice.

Presently his thigh began to swell, and eventually St.Anne was born therefrom." But turning to survivals of this form of animism among uncultured tribes, we may quote the Damaras, a South African race, with whom "a tree is supposed to be the universal progenitor, two of which divide the honour."[18] According to their creed, "In the beginning of things there was a tree, and out of this tree came Damaras, bushmen, oxen, and zebras.

The Damaras lit a fire which frightened away the bushmen and the oxen, but the zebras remained." Hence it is that bushmen and wild beasts live together in all sorts of inaccessible places, while the Damaras and oxen possess the land.

The tree gave birth to everything else that lives.

The natives of the Philippines, writes Mr.Marsden in his "History of Sumatra," have a curious tradition of tree-descent, and in accordance with their belief, "The world at first consisted only of sky and water, and between these two a glede; which, weary with flying about, and finding no place to rest, set the water at variance with the sky, which, in order to keep it in bounds, and that it should not get uppermost, loaded the water with a number of islands, in which the glede might settle and leave them at peace.