[Alice, or The Mysteries by Edward Bulwer-Lytton]@TWC D-Link bookAlice, or The Mysteries CHAPTER II 4/8
He saw in one respect that that literature carried with it its own ultimate redemption. Its general characteristic--contradistinguished from the literature of the old French classic school--is to take the _heart_ for its study; to bring the passions and feelings into action, and let the Within have its record and history as well as the Without.
In all this our contemplative analyst began to allow that the French were not far wrong when they contended that Shakspeare made the fountain of their inspiration,--a fountain which the majority of our later English Fictionists have neglected.
It is not by a story woven of interesting incidents, relieved by delineations of the externals and surface of character, humorous phraseology, and every-day ethics, that Fiction achieves its grandest ends. In the French literature, thus characterized, there is much false morality, much depraved sentiment, and much hollow rant; but still it carries within it the germ of an excellence, which, sooner or later, must in the progress of national genius arrive at its full development. Meanwhile, it is a consolation to know that nothing really immoral is ever permanently popular, or ever, therefore, long deleterious; what is dangerous in a work of genius cures itself in a few years.
We can now read "Werther," and instruct our hearts by its exposition of weakness and passion, our taste by its exquisite and unrivalled simplicity of construction and detail, without any fear that we shall shoot ourselves in top-boots! We can feel ourselves elevated by the noble sentiments of "The Robbers," and our penetration sharpened as to the wholesale immorality of conventional cant and hypocrisy, without any danger of turning banditti and becoming cutthroats from the love of virtue. Providence, that has made the genius of the few in all times and countries the guide and prophet of the many, and appointed Literature as the sublime agent of Civilization, of Opinion, and of Law, has endowed the elements it employs with a divine power of self-purification.
The stream settles of itself by rest and time; the impure particles fly off, or are neutralized by the healthful.
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