If he meant to rat, it was to be with every condition of safety and every circumstance of infamy.
Was it conceivable, then, that he meant it?
Speaking with a gentleman who was in the confidence of Dr.Knappe: "Was it not a pity," I asked, "that Knappe did not stick to Becker's policy of supporting Mataafa ?" "You are quite wrong there; that was not Knappe's doing," was the reply.
"Becker had changed his mind before Knappe came." Why, then, had he changed it?
This excellent, if ignominious, idea once entertained, why was it let drop?
It is to be remembered there was another German in the field, Brandeis, who had a respect, or rather, perhaps, an affection, for Tamasese, and who thought his own honour and that of his country engaged in the support of that government which they had provoked and founded.
Becker described the captain to Laupepa as "a quiet, sensible gentleman." If any word came to his ears of the intended manoeuvre, Brandeis would certainly show himself very sensible of the affront; but Becker might have been tempted to withdraw his former epithet of quiet.

Some such passage, some such threatened change of front at the consulate, opposed with outcry, would explain what seems otherwise inexplicable, the bitter, indignant, almost hostile tone of a subsequent letter from Brandeis to Knappe--"Brandeis's inflammatory letter," Bismarck calls it--the proximate cause of the German landing and reverse at Fangalii.
But whether the advances of Becker were sincere or not--whether he meditated treachery against the old king or was practising treachery upon the new, and the choice is between one or other--no doubt but he contrived to gain his points with Mataafa, prevailing on him to change his camp for the better protection of the German plantations, and persuading him (long before he could persuade his brother consuls) to accept that miraculous new neutral territory of his, with a piece cut out for the immediate needs of Tamasese.
During the rest of September, Tamasese continued to decline.

On the 19th one village and half of another deserted him; on the 22nd two more.

On the 21st the Mataafas burned his town of Leulumoenga, his own splendid house flaming with the rest; and there are few things of which a native thinks more, or has more reason to think well, than of a fine Samoan house.

Tamasese women and children were marched up the same day from Atua, and handed over with their sleeping-mats to Mulinuu: a most unwelcome addition to a party already suffering from want.