[The Complete Works of Whittier by John Greenleaf Whittier]@TWC D-Link bookThe Complete Works of Whittier CHAPTER VI 257/1099
Poor human nature, guard it as one may, with strictest discipline and painfully cramping environment, will sometimes act out itself; and, in thy case, not even George Fox himself, knowing thy beautiful young friend, (and doubtless admiring her too, for he was one of the first to appreciate and honor the worth and dignity or woman,) could have found it in his heart to censure thee! At this period, as was indeed most natural, our young teacher solaced himself with occasional appeals to what he calls "the Muses." There is reason to believe, however, that the Pagan sisterhood whom he ventured to invoke seldom graced his study with their personal attendance.
In these rhyming efforts, scattered up and down his Journal, there are occasional sparkles of genuine wit, and passages of keen sarcasm, tersely and fitly expressed.
Others breathe a warm, devotional feeling; in the following brief prayer, for instance, the wants of the humble Christian are condensed in a manner worthy of Quarles or Herbert:-- "Oh! that mine eye might closed be To what concerns me not to see; That deafness might possess mine ear To what concerns me not to hear; That Truth my tongue might always tie From ever speaking foolishly; That no vain thought might ever rest Or be conceived in my breast; That by each word and deed and thought Glory may to my God be brought! But what are wishes? Lord, mine eye On Thee is fixed, to Thee I cry Wash, Lord, and purify my heart, And make it clean in every part; And when 't is clean, Lord, keep it too, For that is more than I can do." The thought in the following extracts from a poem written on the death of his friend Pennington's son is trite, but not inaptly or inelegantly expressed:-- "What ground, alas, has any man To set his heart on things below, Which, when they seem most like to stand, Fly like the arrow from the bow! Who's now atop erelong shall feel The circling motion of the wheel! "The world cannot afford a thing Which to a well-composed mind Can any lasting pleasure bring, But in itself its grave will find. All things unto their centre tend What had beginning must have end! "No disappointment can befall Us, having Him who's all in all! What can of pleasure him prevent Who lath the Fountain of Content ?" In the year 1663 a severe law was enacted against the "sect called Quakers," prohibiting their meetings, with the penalty of banishment for the third offence! The burden of the prosecution which followed fell upon the Quakers of the metropolis, large numbers of whom were heavily fined, imprisoned, and sentenced to be banished from their native land. Yet, in time, our worthy friend Ellwood came in for his own share of trouble, in consequence of attending the funeral of one of his friends. An evil-disposed justice of the county obtained information of the Quaker gathering; and, while the body of the dead was "borne on Friends' shoulders through the street, in order to be carried to the burying- ground, which was at the town's end," says Ellwood, "he rushed out upon us with the constables and a rabble of rude fellows whom he had gathered together, and, having his drawn sword in his hand, struck one of the foremost of the bearers with it, commanding them to set down the coffin. But the Friend who was so stricken, being more concerned for the safety of the dead body than for his own, lest it should fall, and any indecency thereupon follow, held the coffin fast; which the justice observing, and being enraged that his word was not forthwith obeyed, set his hand to the coffin, and with a forcible thrust threw it off from the bearers' shoulders, so, that it fell to the ground in the middle of the street, and there we were forced to leave it; for the constables and rabble fell upon us, and drew some and drove others into the inn.
Of those thus taken," continues Ellwood, "I was one.
They picked out ten of us, and sent us to Aylesbury jail. "They caused the body to lie in the open street and cartway, so that all travellers that passed, whether horsemen, coaches, carts, or wagons, were fain to break out of the way to go by it, until it was almost night.
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