[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link bookHistory of the Warfare of Science with Theology in Christendom CHAPTER VII 5/25
For the treatment of Boue's discovery, see especially Morillet, Le Prehistorique, Paris, 1885, p.11.For the suppression of the passage in Montesquieu's Persian Letters, see Letter 113, cited in Schlosser's History of the Eighteenth Century (English translation), vol.i, p.
135. In 1825 Kent's Cavern, near Torquay, was explored by the Rev.Mr. McEnery, a Roman Catholic clergyman, who seems to have been completely overawed by orthodox opinion in England and elsewhere; for, though he found human bones and implements mingled with remains of extinct animals, he kept his notes in manuscript, and they were only brought to light more than thirty years later by Mr.Vivian. The coming of Charles X, the last of the French Bourbons, to the throne, made the orthodox pressure even greater.
It was the culmination of the reactionary period--the time in France when a clerical committee, sitting at the Tuileries, took such measures as were necessary to hold in check all science that was not perfectly "safe"; the time in Austria when Kaiser Franz made his famous declaration to sundry professors, that what he wanted of them was simply to train obedient subjects, and that those who did not make this their purpose would be dismissed; the time in Germany when Nicholas of Russia and the princelings and ministers under his control, from the King of Prussia downward, put forth all their might in behalf of "scriptural science"; the time in Italy when a scientific investigator, arriving at any conclusion distrusted by the Church, was sure of losing his place and in danger of losing his liberty; the time in England when what little science was taught was held in due submission to Archdeacon Paley; the time in the United States when the first thing essential in science was, that it be adjusted to the ideas of revival exhorters. Yet men devoted to scientific truth laboured on; and in 1828 Tournal, of Narbonne, discovered in the cavern of Bize specimens of human industry, with a fragment of a human skeleton, among bones of extinct animals.
In the following year Christol published accounts of his excavations in the caverns of Gard; he had found in position, and under conditions which forbade the idea of after-disturbance, human remains mixed with bones of the extinct hyena of the early Quaternary period.
Little general notice was taken of this, for the reactionary orthodox atmosphere involved such discoveries in darkness. But in the French Revolution of 1830 the old politico-theological system collapsed: Charles X and his advisers fled for their lives; the other continental monarchs got glimpses of new light; the priesthood in charge of education were put on their good behaviour for a time, and a better era began. Under the constitutional monarchy of the house of Orleans in France and Belgium less attention was therefore paid by Government to the saving of souls; and we have in rapid succession new discoveries of remains of human industry, and even of human skeletons so mingled with bones of extinct animals as to give additional proofs that the origin of man was at a period vastly earlier than any which theologians had dreamed of. A few years later the reactionary clerical influence against science in this field rallied again.
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