[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link bookHistory of the Warfare of Science with Theology in Christendom CHAPTER VI 4/30
Apollo discovered the art of medicine and invented the cithara." "Gideon, forty years.
Mercury invented the lyre and gave it to Orpheus." Reasoning in this general way, Isidore kept well under the longer date; and, the great theological authority of southern Europe having thus spoken, the question was virtually at rest throughout Christendom for nearly a hundred years. Early in the eighth century the Venerable Bede took up the problem. Dwelling especially upon the received Hebrew text of the Old Testament, he soon entangled himself in very serious difficulties; but, in spite of the great fathers of the first three centuries, he reduced the antiquity of man on the earth by nearly a thousand years, and, in spite of mutterings against him as coming dangerously near a limit which made the theological argument from the six days of creation to the six ages of the world look doubtful, his authority had great weight, and did much to fix western Europe in its allegiance to the general system laid down by Eusebius and Jerome. In the twelfth century this belief was re-enforced by a tide of thought from a very different quarter.
Rabbi Moses Maimonides and other Jewish scholars, by careful study of the Hebrew text, arrived at conclusions diminishing the antiquity of man still further, and thus gave strength throughout the Middle Ages to the shorter chronology: it was incorporated into the sacred science of Christianity; and Vincent of Beauvais, in his great Speculum Historiale, forming part of that still more enormous work intended to sum up all the knowledge possessed by the ages of faith, placed the creation of man at about four thousand years before our era.( 182) (182) For a table summing up the periods, from Adam to the building of the Temple, explicitly given in the Scriptures, see the admirable paper on The Pope and the Bible, in The Contemporary Review for April, 1893. For the date of man's creation as given by leading chronologists in various branches of the Church, see L'Art de Verifier les Dates, Paris, 1819, vol.i, pp.
27 et seq.
In this edition there are sundry typographical errors; compare with Wallace, True Age of the World, London, 1844.
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