[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link book
History of the Warfare of Science with Theology in Christendom

CHAPTER VI
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which magnificence needed a parent of more antiquity than these other men have supposed." In view of these considerations Raleigh followed the chronology of the Septuagint version, which enabled him to give to the human race a few more years than were usually allowed.
About the middle of the seventeenth century Isaac Vossius, one of the most eminent scholars of Christendom, attempted to bring the prevailing belief into closer accordance with ascertained facts, but, save by a chosen few, his efforts were rejected.

In some parts of Europe a man holding new views on chronology was by no means safe from bodily harm.
As an example of the extreme pressure exerted by the old theological system at times upon honest scholars, we may take the case of La Peyrere, who about the middle of the seventeenth century put forth his book on the Pre-Adamites--an attempt to reconcile sundry well-known difficulties in Scripture by claiming that man existed on earth before the time of Adam.

He was taken in hand at once; great theologians rushed forward to attack him from all parts of Europe; within fifty years thirty-six different refutations of his arguments had appeared; the Parliament of Paris burned the book, and the Grand Vicar of the archdiocese of Mechlin threw him into prison and kept him there until he was forced, not only to retract his statements, but to abjure his Protestantism.
In England, opposition to the growing truth was hardly less earnest.
Especially strong was Pearson, afterward Master of Trinity and Bishop of Chester.

In his treatise on the Creed, published in 1659, which has remained a theologic classic, he condemned those who held the earth to be more than fifty-six hundred years old, insisted that the first man was created just six days later, declared that the Egyptian records were forged, and called all Christians to turn from them to "the infallible annals of the Spirit of God." But, in spite of warnings like these, we see the new idea cropping out in various parts of Europe.

In 1672, Sir John Marsham published a work in which he showed himself bold and honest.


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