[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link bookHistory of the Warfare of Science with Theology in Christendom CHAPTER V 41/53
472. (172) See Zoeckler, vol.ii, p.
478, and Bosizio, Geologie und die Sundfluth, Mayence, 1877, preface, p.
xiv. In the Russo-Greek Church, in 1869, Archbishop Macarius, of Lithuania, urged the necessity of believing that Creation in six days of ordinary time and the Deluge of Noah are the only causes of all that geology seeks to explain; and, as late as 1876, another eminent theologian of the same Church went even farther, and refused to allow the faithful to believe that any change had taken place since "the beginning" mentioned in Genesis, when the strata of the earth were laid, tilted, and twisted, and the fossils scattered among them by the hand of the Almighty during six ordinary days.( 173) (173) See Zoeckler, vol.ii, p.
472, 571, and elsewhere; also citations in Reusch and Shields. In the Lutheran branch of the Protestant Church we also find echoes of the old belief.
Keil, eminent in scriptural interpretation at the University of Dorpat, gave forth in 1860 a treatise insisting that geology is rendered futile and its explanations vain by two great facts: the Curse which drove Adam and Eve out of Eden, and the Flood that destroyed all living things save Noah, his family, and the animals in the ark.
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