[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link bookHistory of the Warfare of Science with Theology in Christendom CHAPTER V 13/53
The book itself (the original impression) is in the White Library at Cornell University.
For Beringer himself, see especially the encyclopedia of Ersch and Gruber, and the Allgemeine deutsche Biographie. But even this discomfiture did not end the idea which had caused it, for, although some latitude was allowed among the various theologico-scientific explanations, it was still held meritorious to believe that all fossils were placed in the strata on one of the creative days by the hand of the Almighty, and that this was done for some mysterious purpose, probably for the trial of human faith. Strange as it may at first seem, the theological war against a scientific method in geology was waged more fiercely in Protestant countries than in Catholic.
The older Church had learned by her costly mistakes, especially in the cases of Copernicus and Galileo, what dangers to her claim of infallibility lay in meddling with a growing science.
In Italy, therefore, comparatively little opposition was made, while England furnished the most bitter opponents to geology so long as the controversy could be maintained, and the most active negotiators in patching up a truce on the basis of a sham science afterward.
The Church of England did, indeed, produce some noble men, like Bishop Clayton and John Mitchell, who stood firmly by the scientific method; but these appear generally to have been overwhelmed by a chorus of churchmen and dissenters, whose mixtures of theology and science, sometimes tragic in their results and sometimes comic, are among the most instructive things in modern history.( 141) (141) For a comparison between the conduct of Italian and English ecclesiastics as regards geology, see Lyell, Principles of Geology, tenth English edition, vol.i, p.33.For a philosophical statement of reasons why the struggle was more bitter and the attempt at deceptive compromises more absurd in England than elsewhere, see Maury, L'Ancienne Academie des Sciences, second edition, p.152.For very frank confessions of the reasons why the Catholic Church has become more careful in her dealings with science, see Roberts, The Pontifical Decrees against the Earth's Movement, London, 1885, especially pp.
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