[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link bookHistory of the Warfare of Science with Theology in Christendom CHAPTER III 17/115
Not until the fifth century of our era did it timidly appear in the thoughts of Martianus Capella: then it was again lost to sight for a thousand years, until in the fifteenth century, distorted and imperfect, it appeared in the writings of Cardinal Nicholas de Cusa. But in the shade cast by the vast system which had grown from the minds of the great theologians and from the heart of the great poet there had come to this truth neither bloom nor fruitage. Quietly, however, the soil was receiving enrichment and the air warmth. The processes of mathematics were constantly improved, the heavenly bodies were steadily observed, and at length appeared, far from the centres of thought, on the borders of Poland, a plain, simple-minded scholar, who first fairly uttered to the modern world the truth--now so commonplace, then so astounding--that the sun and planets do not revolve about the earth, but that the earth and planets revolve about the sun: this man was Nicholas Copernicus. Copernicus had been a professor at Rome, and even as early as 1500 had announced his doctrine there, but more in the way of a scientific curiosity or paradox, as it had been previously held by Cardinal de Cusa, than as the statement of a system representing a great fact in Nature.
About thirty years later one of his disciples, Widmanstadt, had explained it to Clement VII; but it still remained a mere hypothesis, and soon, like so many others, disappeared from the public view.
But to Copernicus, steadily studying the subject, it became more and more a reality, and as this truth grew within him he seemed to feel that at Rome he was no longer safe.
To announce his discovery there as a theory or a paradox might amuse the papal court, but to announce it as a truth--as THE truth--was a far different matter.
He therefore returned to his little town in Poland. To publish his thought as it had now developed was evidently dangerous even there, and for more than thirty years it lay slumbering in the mind of Copernicus and of the friends to whom he had privately intrusted it. At last he prepared his great work on the Revolutions of the Heavenly Bodies, and dedicated it to the Pope himself.
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