123-125.
But naturally the version of the legend which most affected Christendom was that modification of the Chaldean form developed among the Jews and embodied in their sacred books.

To a thinking man in these days it is very instructive.

The coming down of the Almighty from heaven to see the tower and put an end to it by dispersing its builders, points to the time when his dwelling was supposed to be just above the firmament or solid vault above the earth: the time when he exercised his beneficent activity in such acts as opening "the windows of heaven" to give down rain upon the earth; in bringing out the sun every day and hanging up the stars every night to give light to the earth; in hurling comets, to give warning; in placing his bow in the cloud, to give hope; in, coming down in the cool of the evening to walk and talk with the man he had made; in making coats of skins for Adam and Eve; in enjoying the odour of flesh which Noah burned for him; in eating with Abraham under the oaks of Mamre; in wrestling with Jacob; and in writing with his own finger on the stone tables for Moses.
So came the answer to the third question regarding language; and all three answers, embodied in our sacred books and implanted in the Jewish mind, supplied to the Christian Church the germs of a theological development of philology.

These germs developed rapidly in the warm atmosphere of devotion and ignorance of natural law which pervaded the early Church, and there grew a great orthodox theory of language, which was held throughout Christendom, "always, everywhere, and by all," for nearly two thousand years, and to which, until the present century, all science has been obliged, under pains and penalties, to conform.
There did, indeed, come into human thought at an early period some suggestions of the modern scientific view of philology.

Lucretius had proposed a theory, inadequate indeed, but still pointing toward the truth, as follows: "Nature impelled man to try the various sounds of the tongue, and so struck out the names of things, much in the same way as the inability to speak is seen in its turn to drive children to the use of gestures." But, among the early fathers of the Church, the only one who seems to have caught an echo of this utterance was St.Gregory of Nyssa: as a rule, all the other great founders of Christian theology, as far as they expressed themselves on the subject, took the view that the original language spoken by the Almighty and given by him to men was Hebrew, and that from this all other languages were derived at the destruction of the Tower of Babel.