[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link bookHistory of the Warfare of Science with Theology in Christendom CHAPTER XVI 3/53
It was a time of oppression, famine, and pestilence: the crusading spirit, having run its course, had been succeeded by a wild, mystical fanaticism; the most frightful plague in human history--the Black Death--was depopulating whole regions--reducing cities to villages, and filling Europe with that strange mixture of devotion and dissipation which we always note during the prevalence of deadly epidemics on a large scale. It was in this ferment of religious, moral, and social disease that there broke out in 1374, in the lower Rhine region, the greatest, perhaps, of all manifestations of "possession"-- an epidemic of dancing, jumping, and wild raving.
The cures resorted to seemed on the whole to intensify the disease: the afflicted continued dancing for hours, until they fell in utter exhaustion.
Some declared that they felt as if bathed in blood, some saw visions, some prophesied. Into this mass of "possession" there was also clearly poured a current of scoundrelism which increased the disorder. The immediate source of these manifestations seems to have been the wild revels of St.John's Day.
In those revels sundry old heathen ceremonies had been perpetuated, but under a nominally Christian form: wild Bacchanalian dances had thus become a semi-religious ceremonial.
The religious and social atmosphere was propitious to the development of the germs of diabolic influence vitalized in these orgies, and they were scattered far and wide through large tracts of the Netherlands and Germany, and especially through the whole region of the Rhine.
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