[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link book
History of the Warfare of Science with Theology in Christendom

CHAPTER XIII
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John Brown, surgeon in ordinary to his Majesty and to St.Thomas's Hospital, and author of many learned works on surgery and anatomy, published accounts of sixty cures due to the touch of this monarch; and Sergeant-Surgeon Wiseman devotes an entire book to proving the reality of these cures, saying, "I myself have been frequent witness to many hundreds of cures performed by his Majesty's touch alone without any assistance of chirurgery, and these many of them had tyred out the endeavours of able chirurgeons before they came thither." Yet it is especially instructive to note that, while in no other reign were so many people touched for scrofula, and in none were so many cures vouched for, in no other reign did so many people die of that disease: the bills of mortality show this clearly, and the reason doubtless is the general substitution of supernatural for scientific means of cure.

This is but one out of many examples showing the havoc which a scientific test always makes among miracles if men allow it to be applied.
To James II the same power continued; and if it be said, in the words of Lord Bacon, that "imagination is next of kin to miracle--a working faith," something else seems required to account for the testimony of Dr.Heylin to cures wrought by the royal touch upon babes in their mothers' arms.

Myth-making and marvel-mongering were evidently at work here as in so many other places, and so great was the fame of these cures that we find, in the year before James was dethroned, a pauper at Portsmouth, New Hampshire, petitioning the General Assembly to enable him to make the voyage to England in order that he may be healed by the royal touch.
The change in the royal succession does not seem to have interfered with the miracle; for, though William III evidently regarded the whole thing as a superstition, and on one occasion is said to have touched a patient, saying to him, "God give you better health and more sense," Whiston assures us that this person was healed, notwithstanding William's incredulity.
As to Queen Anne, Dr.Daniel Turner, in his Art of Surgery, relates that several cases of scrofula which had been unsuccessfully treated by himself and Dr.Charles Bernard, sergeant-surgeon to her Majesty, yielded afterward to the efficacy of the Queen's touch.

Naturally does Collier, in his Ecclesiastical History, say regarding these cases that to dispute them "is to come to the extreme of scepticism, to deny our senses and be incredulous even to ridiculousness." Testimony to the reality of these cures is indeed overwhelming, and a multitude of most sober scholars, divines, and doctors of medicine declared the evidence absolutely convincing.

That the Church of England accepted the doctrine of the royal touch is witnessed by the special service provided in the Prayer-Book of that period for occasions when the King exercised this gift.


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