[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link bookHistory of the Warfare of Science with Theology in Christendom CHAPTER X 8/15
In the articles which followed, the usual scientific hypotheses as to the creation were declared to be "absurd," "vague and unintelligible," "preposterous and gratuitous." This new champion stated that "the objections drawn from the fossiliferous strata and the like are met by reference to the analogy of Adam and Eve, who presented the phenomena of adults when they were but a day old, and by the Flood of Noah and other cataclysms, which, with the constant change of Nature, are sufficient to account for the phenomena in question"! Under inspiration of this sort the Tennessee Conference of the religious body in control of the university had already, in October, 1878, given utterance to its opinion of unsanctified science as follows: "This is an age in which scientific atheism, having divested itself of the habiliments that most adorn and dignify humanity, walks abroad in shameless denudation.
The arrogant and impertinent claims of this 'science, falsely so called,' have been so boisterous and persistent, that the unthinking mass have been sadly deluded; but our university alone has had the courage to lay its young but vigorous hand upon the mane of untamed Speculation and say, 'We will have no more of this.'" It is a consolation to know how the result, thus devoutly sought, has been achieved; for in the "ode" sung at the laying of the corner-stone of a new theological building of the same university, in May, 1880, we read: "Science and Revelation here In perfect harmony appear, Guiding young feet along the road Through grace and Nature up to God." It is also pleasing to know that, while an institution calling itself a university thus violated the fundamental principles on which any institution worthy of the name must be based, another institution which has the glory of being the first in the entire North to begin something like a university organization--the State University of Michigan--recalled Dr.Winchell at once to his former professorship, and honoured itself by maintaining him in that position, where, unhampered, he was thereafter able to utter his views in the midst of the largest body of students on the American Continent. Disgraceful as this history was to the men who drove out Dr.Winchell, they but succeeded, as various similar bodies of men making similar efforts have done, in advancing their supposed victim to higher position and more commanding influence.( 197) (197) For Dr.Winchell's original statements, see Adamites and Pre-Adamites, Syracuse, N.Y., 1878.
For the first important denunciation of his views, see the St.Louis Christian Advocate, May 22, 1878.
For the conversation with Bishop McTyeire, see Dr.Winchell's own account in the Nashville American of July 19, 1878.
For the further course of the attack in the denominational organ of Dr.Winchell's oppressors, see the Nashville Christian Advocate, April 26, 1879.
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