The root of the _dulcamara_, or bitter-sweet, she scraped down and boiled in the deer-fat, or the fat of any other animal, and made an ointment that possessed very healing qualities, especially as an immediate application to fresh burns.
Sometimes she showed a disposition to mystery, and would conceal the knowledge of the particular herbs she made use of; and Catharine several times noticed that she would go out and sprinkle a portion of the food she had assisted her in preparing, on the earth, or under some of the trees or bushes.

When she was more familiar with their language, she told Catharine this was done in token of gratitude to the Good Spirit, who had given them success in hunting or trapping; or else it was to appease the malice of the Evil Spirit, who might bring mischief or loss to them, or sickness or death, unless his forbearance was purchased by some particular mark of attention.

_[FN: By the testimony of many of the Indians themselves, they appear to entertain a certain Polytheism in their belief.

"We believed in one great wise benevolent being, Thesha-mon-e-doo, whose dwelling was in the sun.

We believed also in many other lesser spirits--gods of the elements, and in one bad unappeasable spirit, Mah-je-mah-ne-doo, to whom we attributed bad luck, evil accidents, and sickness and death.