[Gargantua and Pantagruel<br> Book II. by Francois Rabelais]@TWC D-Link book
Gargantua and Pantagruel
Book II.

CHAPTER 2
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My opinion is, that we send for him to confer with him about this business; for never any man will encompass the bringing of it to an end if he do it not.
Hereunto all the counsellors and doctors willingly agreed, and according to that their result having instantly sent for him, they entreated him to be pleased to canvass the process and sift it thoroughly, that, after a deep search and narrow examination of all the points thereof, he might forthwith make the report unto them such as he shall think good in true and legal knowledge.

To this effect they delivered into his hands the bags wherein were the writs and pancarts concerning that suit, which for bulk and weight were almost enough to lade four great couillard or stoned asses.

But Pantagruel said unto them, Are the two lords between whom this debate and process is yet living?
It was answered him, Yes.

To what a devil, then, said he, serve so many paltry heaps and bundles of papers and copies which you give me?
Is it not better to hear their controversy from their own mouths whilst they are face to face before us, than to read these vile fopperies, which are nothing but trumperies, deceits, diabolical cozenages of Cepola, pernicious slights and subversions of equity?
For I am sure that you, and all those through whose hands this process has passed, have by your devices added what you could to it pro et contra in such sort that, although their difference perhaps was clear and easy enough to determine at first, you have obscured it and made it more intricate by the frivolous, sottish, unreasonable, and foolish reasons and opinions of Accursius, Baldus, Bartolus, de Castro, de Imola, Hippolytus, Panormo, Bertachin, Alexander, Curtius, and those other old mastiffs, who never understood the least law of the Pandects, they being but mere blockheads and great tithe calves, ignorant of all that which was needful for the understanding of the laws; for, as it is most certain, they had not the knowledge either of the Greek or Latin tongue, but only of the Gothic and barbarian.

The laws, nevertheless, were first taken from the Greeks, according to the testimony of Ulpian, L.poster.de origine juris, which we likewise may perceive by that all the laws are full of Greek words and sentences.


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