[The Parisians Complete by Edward Bulwer-Lytton]@TWC D-Link bookThe Parisians Complete CHAPTER VIII 12/30
Surely if, as you said, "Hope is twin-born with art," it is because art at its highest blends itself unconsciously with religion, and proclaims its affinity with hope by its faith in some future good more perfect than it has realized in the past. Be this as it may, it was in this poem so pre-eminently Christian that I found the something which I missed and craved for in modern French masterpieces; even yours,--a something spiritual, speaking to my own soul, calling it forth; distinguishing it as an essence apart from mere human reason; soothing, even when it excited; making earth nearer to heaven.
And when I ran on in this strain to you after my own wild fashion, you took my head between your hands and kissed me, and said, "Happy are those who believe! long may that happiness be thine!" Why did I not feel in Dante the Christian charm that I felt in Tasso? Dante in your eyes, as in those of most judges, is infinitely the greater genius; but reflected on the dark stream of that genius the stars are so troubled, the heaven so threatening. Just as my year of holiday was expiring, I turned to English literature; and Shakspeare, of course, was the first English poet put into my hands. It proves how childlike my mind still was, that my earliest sensation in reading him was that of disappointment.
It was not only that, despite my familiarity with English (thanks chiefly to the care of him whom I call my second father), there is much in the metaphorical diction of Shakspeare which I failed to comprehend; but he seemed to me so far like the modern French writers who affect to have found inspiration in his muse, that he obtrudes images of pain and suffering without cause or motive sufficiently clear to ordinary understandings, as I had taught myself to think it ought to be in the drama. He makes Fate so cruel that we lose sight of the mild deity behind her. Compare, in this, Corneille's "Polyeucte," with the "Hamlet." In the first an equal calamity befalls the good, but in their calamity they are blessed.
The death of the martyr is the triumph of his creed.
But when we have put down the English tragedy,--when Hamlet and Ophelia are confounded in death with Polonius and the fratricidal king, we see not what good end for humanity is achieved.
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