But such were not the vices of the court of the Confessor.

Brought up from his youth in the cloister-camp of the Normans, what he loved in their manners was the abstemious sobriety, and the ceremonial religion, which distinguished those sons of the Scandinavian from all other kindred tribes.
The Norman position in France, indeed, in much resembled that of the Spartan in Greece.

He had forced a settlement with scanty numbers in the midst of a subjugated and sullen population, surrounded by jealous and formidable foes.

Hence sobriety was a condition of his being, and the policy of the chief lent a willing ear to the lessons of the preacher.
Like the Spartan, every Norman of pure race was free and noble; and this consciousness inspired not only that remarkable dignity of mien which Spartan and Norman alike possessed, but also that fastidious self-respect which would have revolted from exhibiting a spectacle of debasement to inferiors.

And, lastly, as the paucity of their original numbers, the perils that beset, and the good fortune that attended them, served to render the Spartans the most religious of all the Greeks in their dependence on the Divine aid; so, perhaps, to the same causes may be traced the proverbial piety of the ceremonial Normans; they carried into their new creed something of feudal loyalty to their spiritual protectors; did homage to the Virgin for the lands that she vouchsafed to bestow, and recognised in St.Michael the chief who conducted their armies.
After hearing the complin vespers in the temporary chapel fitted up in that unfinished abbey of Westminster, which occupied the site of the temple of Apollo [53], the King and his guests repaired to their evening meal in the great hall of the palace.