To grant us our lives would be, therefore, a righteous judgment; if you consider also that we are prisoners who surrendered of their own accord, stretching out our hands for quarter, whose slaughter Hellenic law forbids, and who besides were always your benefactors.

Look at the sepulchres of your fathers, slain by the Medes and buried in our country, whom year by year we honoured with garments and all other dues, and the first-fruits of all that our land produced in their season, as friends from a friendly country and allies to our old companions in arms.

Should you not decide aright, your conduct would be the very opposite to ours.

Consider only: Pausanias buried them thinking that he was laying them in friendly ground and among men as friendly; but you, if you kill us and make the Plataean territory Theban, will leave your fathers and kinsmen in a hostile soil and among their murderers, deprived of the honours which they now enjoy.

What is more, you will enslave the land in which the freedom of the Hellenes was won, make desolate the temples of the gods to whom they prayed before they overcame the Medes, and take away your ancestral sacrifices from those who founded and instituted them.
"It were not to your glory, Lacedaemonians, either to offend in this way against the common law of the Hellenes and against your own ancestors, or to kill us your benefactors to gratify another's hatred without having been wronged yourselves: it were more so to spare us and to yield to the impressions of a reasonable compassion; reflecting not merely on the awful fate in store for us, but also on the character of the sufferers, and on the impossibility of predicting how soon misfortune may fall even upon those who deserve it not.