At every twilight the air is full of singing, talking, and clapping of hands in unison.

One of their favorite songs is full of plaintive cadences; it is not, I think, a Methodist tune, and I wonder where they obtained a chant of such beauty.
"I can't stay behind, my Lord, I can't stay behind! O, my father is gone, my father is gone, My father is gone into heaven, my Lord! I can't stay behind! Dere's room enough, room enough, Room enough in de heaven for de sojer: Can't stay behind!" It always excites them to have us looking on, yet they sing these songs at all times and seasons.

I have heard this very song dimly droning on near midnight, and, tracing it into the recesses of a cook-house, have found an old fellow coiled away among the pots and provisions, chanting away with his "Can't stay behind, sinner," till I made him leave his song behind.
This evening, after working themselves up to the highest pitch, a party suddenly rushed off, got a barrel, and mounted some man upon it, who said, "Gib anoder song, boys, and I'se gib you a speech." After some hesitation and sundry shouts of "Rise de sing, somebody," and "Stan' up for Jesus, brud-der," irreverently put in by the juveniles, they got upon the John Brown song, always a favorite, adding a jubilant verse which I had never before heard,--"We'll beat Beauregard on de clare battlefield." Then came the promised speech, and then no less than seven other speeches by as many men, on a variety of barrels, each orator being affectionately tugged to the pedestal and set on end by his special constituency.

Every speech was good, without exception; with the queerest oddities of phrase and pronunciation, there was an invariable enthusiasm, a pungency of statement, and an understanding of the points at issue, which made them all rather thrilling.

Those long-winded slaves in "Among the Pines" seemed rather fictitious and literary in comparison.