[The Social Cancer by Jose Rizal]@TWC D-Link book
The Social Cancer

CHAPTER XXV
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God grant that such a misstep may not have already determined your future! Because the Dominicans and Augustinians look with disdain on the _guingon_ habit, the rope girdle, and the immodest foot-wear, because a learned doctor in Santo Tomas [75] may have once recalled that Pope Innocent III described the statutes of that order as more fit for hogs than men, don't believe but that all of them work hand in hand to affirm what a preacher once said, 'The most insignificant lay brother can do more than the government with all its soldiers!' _Cave ne cadas!_ [76] Gold is powerful--the golden calf has thrown God down from His altars many times, and that too since the days of Moses!" "I'm not so pessimistic nor does life appear to me so perilous in my country," said Ibarra with a smile.

"I believe that those fears are somewhat exaggerated and I hope to be able to carry out my plans without meeting any great opposition in that quarter." "Yes, if they extend their hands to you; no, if they withhold them.

All your efforts will be shattered against the walls of the rectory if the friar so much as waves his girdle or shakes his habit; tomorrow the alcalde will on some pretext deny you what today he has granted; no mother will allow her son to attend the school, and then all your labors will produce a counter-effect--they will dishearten those who afterwards may wish to attempt altruistic undertakings." "But, after all," replied the youth, "I can't believe in that power of which you speak, and even supposing it to exist and making allowance for it, I should still have on my side the sensible people and the government, which is animated by the best intentions, which has great hopes, and which frankly desires the welfare of the Philippines." "The government! The government!" muttered the Sage, raising his eyes to stare at the ceiling.

"However inspired it may be with the desire for fostering the greatness of the country for the benefit of the country itself and of the mother country, however some official or other may recall the generous spirit of the Catholic Kings [77] and may agree with it, too, the government sees nothing, hears nothing, nor does it decide anything, except what the curate or the Provincial causes it to see, hear, and decide.

The government is convinced that it depends for its salvation wholly on them, that it is sustained because they uphold it, and that the day on which they cease to support it, it will fall like a manikin that has lost its prop.


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