[Paradise Lost by John Milton]@TWC D-Link bookParadise Lost PARADISELOST 11/16
Back from pursuit thy Powers with loud acclaime Thee only extold, Son of thy Fathers might, To execute fierce vengeance on his foes, Not so on Man; him through their malice fall'n, Father of Mercie and Grace, thou didst not doome So strictly, but much more to pitie encline: No sooner did thy dear and onely Son Perceive thee purpos'd not to doom frail Man So strictly, but much more to pitie enclin'd, He to appease thy wrauth, and end the strife Of Mercy and Justice in thy face discern'd, Regardless of the Bliss wherein hee sat Second to thee, offerd himself to die For mans offence.
O unexampl'd love, Love no where to be found less then Divine! Hail Son of God, Saviour of Men, thy Name Shall be the copious matter of my Song Henceforth, and never shall my Harp thy praise Forget, nor from thy Fathers praise disjoine.
Thus they in Heav'n, above the starry Sphear, Thir happie hours in joy and hymning spent.
Mean while upon the firm opacous Globe Of this round World, whose first convex divides The luminous inferior Orbs, enclos'd From CHAOS and th' inroad of Darkness old, SATAN alighted walks: a Globe farr off It seem'd, now seems a boundless Continent Dark, waste, and wild, under the frown of Night Starless expos'd, and ever-threatning storms Of CHAOS blustring round, inclement skie; Save on that side which from the wall of Heav'n Though distant farr som small reflection gaines Of glimmering air less vext with tempest loud: Here walk'd the Fiend at large in spacious field.
As when a Vultur on IMAUS bred, Whose snowie ridge the roving TARTAR bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs Of GANGES or HYDASPES, INDIAN streams; But in his way lights on the barren plaines Of SERICANA, where CHINESES drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: The builders next of BABEL on the Plain Of SENNAAR, and still with vain designe New BABELS, had they wherewithall, would build: Others came single; hee who to be deemd A God, leap'd fondly into AETNA flames, EMPEDOCLES, and hee who to enjoy PLATO'S ELYSIUM, leap'd into the Sea, CLEOMBROTUS, and many more too long, Embryo's and Idiots, Eremits and Friers White, Black and Grey, with all thir trumperie.
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