[Athens: Its Rise and Fall<br> Complete by Edward Bulwer-Lytton]@TWC D-Link book
Athens: Its Rise and Fall
Complete

CHAPTER III
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It developed itself slowly, unconsciously, continuously--passing the allotted orbit of royalty, oligarchy, aristocracy, timocracy, tyranny, till at length it arrived at its dazzling zenith, blazed--waned--and disappeared.
After the successful issue of his legislative attempts, we next hear of Theseus less as the monarch of history than as the hero of song.
On these later traditions, which belong to fable, it is not necessary to dwell.

Our own Coeur de Lion suggests no improbable resemblance to a spirit cast in times yet more wild and enterprising, and without seeking interpretations, after the fashion of allegory or system, of each legend, it is the most simple hypothesis, that Theseus really departed in quest of adventure from a dominion that afforded no scope for a desultory and eager ambition; and that something of truth lurks beneath many of the rich embellishments which his wanderings and exploits received from the exuberant poetry and the rude credibility of the age.

During his absence, Menestheus, of the royal race of Attica, who, Plutarch simply tells us, was the first of mankind that undertook the profession of a demagogue, ingratiated himself with the people, or rather with the nobles.

The absence of a king is always the nurse of seditions, and Menestheus succeeded in raising so powerful a faction against the hero, that on his return Theseus was unable to preserve himself in the government, and, pouring forth a solemn curse on the Athenians, departed to Scyros, where he either fell by accident from a precipice, or was thrown down by the king.
His death at first was but little regarded; in after-times, to appease his ghost and expiate his curse, divine honours were awarded to his memory; and in the most polished age of his descendants, his supposed remains, indicated by an eagle in the skeleton of a man of giant stature, with a lance of brass and a sword by his side, were brought to Athens in the galley of Cimon, hailed by the shouts of a joyous multitude, "as if the living Theseus were come again." X.

I have not altogether discarded, while I have abridged, the legends relating to a hero who undoubtedly exercised considerable influence over his country and his time, because in those legends we trace, better than we could do by dull interpretations equally unsatisfactory though more prosaic, the effigy of the heroic age--not unillustrative of the poetry and the romance which at once formed and indicated important features in the character of the Athenians.


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