[Athens: Its Rise and Fall Complete by Edward Bulwer-Lytton]@TWC D-Link bookAthens: Its Rise and Fall Complete CHAPTER V 31/96
Fountains no less than groves, were objects of veneration with our Saxon ancestors .-- See Meginhard, Wilkins, etc. [39] 2 Kings xvi., 4. [40] Of the three graces, Aglaia, Euphrosyne, and Thalia, the Spartans originally worshipped but one--( Aglaia, splendour) under the name of Phaenna, brightness: they rejected the other two, whose names signify Joy and Pleasure, and adopted a substitute in one whose name was Sound (Cletha,)--a very common substitute nowadays! [41] The Persian creed, derived from Zoroaster, resembled the most to that of Christianity.
It inculcated the resurrection of the dead, the universal triumph of Ormuzd, the Principle of Light--the destruction of the reign of Ahrimanes, the Evil Principle. [42] Wherever Egyptian, or indeed Grecian colonies migrated, nothing was more natural than that, where they found a coincidence of scene, they should establish a coincidence of name.
In Epirus were also the Acheron and Cocytus; and Campania contains the whole topography of the Virgilian Hades. [43] See sect.xxi., p.
77. [44] Fire was everywhere in the East a sacred symbol--though it cannot be implicitly believed that the Vulcan or Hephaistus of the Greeks has his prototype or original in the Egyptian Phta or Phtas. The Persian philosophy made fire a symbol of the Divine intelligence-- the Persian credulity, like the Grecian, converted the symbol into the god (Max.Tyr., Dissert.
38; Herod., lib.
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