[Athens: Its Rise and Fall Complete by Edward Bulwer-Lytton]@TWC D-Link bookAthens: Its Rise and Fall Complete CHAPTER V 29/96
And although this cannot be believed literally, in some respects it may metaphorically.
Doubtless the poets took their descriptions from popular traditions; but they made those traditions immortal.
Jupiter could never become symbolical to a people who had once pictured to themselves the nod and curls of the Jupiter of Homer. [36] Cicero de Natura Deorum, b.
ii .-- Most of the philosophical interpretations of the Greek mythology were the offspring of the Alexandrine schools.
It is to the honour of Aristarchus that he combated a theory that very much resembles the philosophy that would convert the youthful readers of Mother Bunch into the inventors of allegorical morality. [37] But the worship can be traced to a much earlier date than that the most plausibly ascribed to the Persian Zoroaster. [38] So Epimenides of Crete is said to have spent forty-five years in a cavern, and Minos descends into the sacred cave of Jupiter to receive from him the elements of law.
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