[Athens: Its Rise and Fall<br> Complete by Edward Bulwer-Lytton]@TWC D-Link book
Athens: Its Rise and Fall
Complete

CHAPTER I
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He restrained the excess of funeral lamentation, which often led to unseasonable interruptions of business, and conduced to fallacious impressions of morality; and in return he accustomed the Athenians to those regular habits of prayer and divine worship, which ever tend to regulate and systematize the character of a people.

He formed the closest intimacy with Solon, and many of the subsequent laws of the Athenian are said by Plutarch to have been suggested by the wisdom of the Cnossian sage.

When the time arrived for the departure of Epimenides, the Athenians would have presented him with a talent in reward of his services, but the philosopher refused the offer; he besought the Athenians to a firm alliance with his countrymen; accepted of no other remuneration than a branch of the sacred olive which adorned the citadel, and was supposed the primeval gift of Minerva, and returned to his native city,--proving that a man in those days might be an impostor without seeking any other reward than the gratuitous honour of the profession.
VII.

With the departure of Epimenides, his spells appear to have ceased; new disputes and new factions arose; and, having no other crimes to expiate, the Athenians fell with one accord upon those of the government.

Three parties--the Mountaineers, the Lowlanders, and the Coastmen--each advocating a different form of constitution, distracted the state by a common discontent with the constitution that existed, the three parties, which, if we glance to the experience of modern times, we might almost believe that no free state can ever be without--viz., the respective advocates of the oligarchic, the mixed, and the democratic government.


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