[What is Property? by P. J. Proudhon]@TWC D-Link bookWhat is Property? CHAPTER III 54/90
The total amount of labor which can be performed for society (that is, of labor susceptible of exchange), being, within a given space, as much greater as the laborers are more numerous, and as the task assigned to each is less in magnitude,--it follows that natural inequality neutralizes itself in proportion as association extends, and as the quantity of consumable values produced thereby increases.
So that in society the only thing which could bring back the inequality of labor would be the right of occupancy,--the right of property. Now, suppose that this daily social task consists in the ploughing, hoeing, or reaping of two square decameters, and that the average time required to accomplish it is seven hours: one laborer will finish it in six hours, another will require eight; the majority, however, will work seven.
But provided each one furnishes the quantity of labor demanded of him, whatever be the time he employs, they are entitled to equal wages. Shall the laborer who is capable of finishing his task in six hours have the right, on the ground of superior strength and activity, to usurp the task of the less skilful laborer, and thus rob him of his labor and bread? Who dares maintain such a proposition? He who finishes before the others may rest, if he chooses; he may devote himself to useful exercise and labors for the maintenance of his strength, and the culture of his mind, and the pleasure of his life.
This he can do without injury to any one: but let him confine himself to services which affect him solely. Vigor, genius, diligence, and all the personal advantages which result therefrom, are the work of Nature and, to a certain extent, of the individual; society awards them the esteem which they merit: but the wages which it pays them is measured, not by their power, but by their production.
Now, the product of each is limited by the right of all. If the soil were infinite in extent, and the amount of available material were exhaustless, even then we could not accept this maxim,--TO EACH ACCORDING TO HIS LABOR.
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