The cries of certain animals were good omens, the cries of certain other creatures were bad omens.

A bad omen would stop proceedings and send the men home.
The sword and the strangling-cloth were sacred emblems.

The Thugs worshiped the sword at home before going out to the assembling-place; the strangling-cloth was worshiped at the place of assembly.

The chiefs of most of the bands performed the religious ceremonies themselves; but the Kaets delegated them to certain official stranglers (Chaurs).

The rites of the Kaets were so holy that no one but the Chaur was allowed to touch the vessels and other things used in them.
Thug methods exhibit a curious mixture of caution and the absence of it; cold business calculation and sudden, unreflecting impulse; but there were two details which were constant, and not subject to caprice: patient persistence in following up the prey, and pitilessness when the time came to act.
Caution was exhibited in the strength of the bands.