While he was looking upwards his gaze fell on the opposite wall, and the painted name of the king with the accompanying title "the good God" met his eye.

Starting from these words he put this question to his hearers, "How do we apprehend the Goodness of the Divinity ?" He challenged one priest after another to treat this subject as if he were standing before his future congregation.
Several disciples rose, and spoke with more or less truth and feeling.

At last it came to Anana's turn, who, in well-chosen words, praised the purpose-full beauty of animate and inanimate creation, in which the goodness of Amon [Amon, that is to say, "the hidden one." He was the God of Thebes, which was under his aegis, and after the Hykssos were expelled from the Nile-valley, he was united with Ra of Heliopolis and endowed with the attributes of all the remaining Gods.

His nature was more and more spiritualized, till in the esoteric philosophy of the time of the Rameses he is compared to the All filling and All guiding intelligence.

He is "the husband of his mother, his own father, and his own son," As the living Osiris, he is the soul and spirit of all creation.] of Ra, [Ra, originally the Sun-God; later his name was introduced into the pantheistic mystic philosophy for that of the God who is the Universe.] and Ptah, [Ptah is the Greek Henhaistas, the oldest of the Gods, the great maker of the material for the creation, the "first beginner," by whose side the seven Chnemu stand, as architects, to help him, and who was named "the lord of truth," because the laws and conditions of being proceeded from him.