[The Complete Historical Romances of Georg Ebers by Georg Ebers]@TWC D-Link bookThe Complete Historical Romances of Georg Ebers CHAPTER XLVII 2/4
She could share his deepest thoughts and his most difficult undertakings, and if their house were filled with children she would know how to give him the fullest enjoyment of those small blessings which at the same time are the greatest joys of life. Pentaur finding himself endowed by the king with superabundant wealth, gave up the inheritance of his fathers to his brother Horus, who was raised to the rank of chief pioneer as a reward for his interposition at the battle of Kadesh; Horus replaced the fallen cedar-trees which had stood at the door of his house by masts of more moderate dimensions. The hapless Huni, under whose name Pentaur had been transferred to the mines of Sinai, was released from the quarries of Chennu, and restored to his children enriched by gifts from the poet. The Pharaoh fully recognized the splendid talents of his daughter's husband; she to his latest days remained his favorite child, even after he had consolidated the peace by marrying the daughter of the Cheta king, and Pentaur became his most trusted adviser, and responsible for the weightiest affairs in the state. Rameses learned from the papers found in Ani's tent, and from other evidence which was only too abundant, that the superior of the House of Seti, and with him the greater part of the priesthood, had for a long time been making common cause with the traitor; in the first instance he determined on the severest, nay bloodiest punishment, but he was persuaded by Pentaur and by his son Chamus to assert and support the principles of his government by milder and yet thorough measures.
Rameses desired to be a defender of religion--of the religion which could carry consolation into the life of the lowly and over-burdened, and give their existence a higher and fuller meaning--the religion which to him, as king, appeared the indispensable means of keeping the grand significance of human life ever present to his mind--sacred as the inheritance of his fathers, and useful as the school where the people, who needed leading, might learn to follow and obey. But nevertheless no one, not even the priests, the guardians of souls, could be permitted to resist the laws of which he was the bulwark, to which he himself was subject, and which enjoined obedience to his authority; and before he left Tanis he had given Ameni and his followers to understand that he alone was master in Egypt. The God Seth, who had been honored by the Semite races since the time of the Hyksos, and whom they called upon under the name of Baal, had from the earliest times never been allowed a temple on the Nile, as being the God of the stranger; but Rameses--in spite of the bold remonstrances of the priestly party who called themselves the 'true believers'-- raised a magnificent temple to this God in the city of Tanis to supply the religious needs of the immigrant foreigners.
In the same spirit of toleration he would not allow the worship of strange Gods to be interfered with, though on the other hand he was jealous in honoring the Egyptian Gods with unexampled liberality.
He caused temples to be erected in most of the great cities of the kingdom, he added to the temple of Ptah at Memphis, and erected immense colossi in front of its pylons in memory of his deliverance from the fire. [One of these is still in existence.
It lies on the ground among the ruins of ancient Memphis.] In the Necropolis of Thebes he had a splendid edifice constructed-which to this day delights the beholder by the symmetry of its proportions in memory of the hour when he escaped death as by a miracle; on its pylon he caused the battle of Kadesh to be represented in beautiful pictures in relief, and there, as well as on the architrave of the great banqueting--hall, he had the history inscribed of the danger he had run when he stood "alone and no man with him!" By his order Pentaur rewrote the song he had sung at Pelusium; it is preserved in three temples, and, in fragments, on several papyrus-rolls which can be made to complete each other.
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