When Wolf went back to Erasmus the latter assured his friend that he had met no maiden in Ratisbon who, to rare gifts, united the dignity which he had hitherto admired only in the ladies whom he had met at the court of the Elector of Saxony.

His sparkling eyes flashed more brightly as he spoke, and, like a blushing girl, he confessed to his friend that Jungfrau Blomberg's promise to sing one of his own compositions to him made him a happy man.
Barbara's conduct had made the repressed fire of love blaze up anew in Wolf.
Now, for the first time, the woman he loved fully and entirely fulfilled the ideal which he had formed of the "queen" of his heart.
Was it the sad separation from him, the taking leave of her father, or her new love, which was bestowed on a man whom he also esteemed, that impressed upon her nature the stamp of a nobility which beseemed her as well as it suited her aristocratic beauty?
Never had it appeared to him so utterly impossible that he could yield her to another without resistance.

Perhaps the man chosen by such a jewel was more worthy than he, but no one's love could surpass his in strength and fervour.

She had tested it, and he need no longer call himself an insignificant suitor; for, if he gained possession of the living which Don Luis had ready for him, if he obtained a high position in Valladolid--But his friend gave him no time to pursue such thoughts further, for, while Barbara shortly after midnight stole down the stairs like a criminal, and Quijada conducted her to her imperial lover, Erasmus began to press him with demands which he was obliged to reject.
The Wittenberg master of arts, ever since his first meeting with his friend, had been on the point of asking the question how he, who had obtained in the school of poets an insight into the pure word of God, could prevail upon himself to continue to wear the chains of Rome and remain a Catholic.
Wolf had expected this query, and, while he filled his companion's goblet with the good Wurzburg wine which Ursula provided, he begged him not to bring religion into their conversation.
The young Wittenberg theologian, however, had come for the express purpose of discussing it with his friend.
Religion, he asserted in the fervid manner characteristic of him, was in these times the axis around which turned the inner life of the world and every individual.

He himself had resolved to live for the object for whose sake it was worth while to die.