[Serapis<br> Complete by Georg Ebers]@TWC D-Link book
Serapis
Complete

CHAPTER X
8/12

The god does not descend to inform the statue; but the statue is made after the Idea figured forth by the divinity it is intended to represent; and through that Idea the image is as intimately connected with the Godhead, as, by the bond of Soul, everything else that is manifest to our senses is connected with the phenomena of the supersensuous World.

But this is beyond you; it will be enough for you if I assure you that the statue of Demeter, with the sheaf in her arms, is only intended to remind us to be grateful to the Divinity for our daily bread--a hymn of praise to Apollo expresses our thanks to the Primal One for the wings of music and song, on which our soul is borne upwards till it feels the very presence of the Most High.

These are names, mere names that divide us; but if you were called anything else than Agne--Ismene, for instance, or Eudoxia--would you be at all different from what you are ?--There you see--no, stay where you are--you must listen while I tell you that Isis, the much--maligned Isis, is nothing and represents nothing but the kindly influences of the Divinity, on nature and on human life.

What she embodies to us is the abstraction which you call the loving-kindness of the Father, revealed in his manifold gifts, wherever we turn our eyes.
The image of Isis reminds us of the lavish bounties of the Creator, just as you are reminded by the cross, the fish, and the lamb, of your Redeemer.

Isis is the earth from whose maternal bosom the creative God brings forth food and comfort for man and beast; she is the tender yearning which He implants in the hearts of the lover and the beloved one; she is the bond of affection which unites husband and wife, brother and sister, which is rapture to the mother with a child at her breast and makes her ready and able for any sacrifice for the darling she has brought into the world.


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